St. James the Average on tour?

A few years ago I used to play banjo and do some singing in a rockabilly/roots band. We played regularly at two bars in Baltimore, doing mostly covers of the Grateful Dead, Johnny Cash, Gillian Welch, Merril Haggard, traditional "Americana" types of songs, and a lot more. Occasionally we'd play a parties as well. But as time went on, a few guys moved away, and the rest of us got too busy to jam regularly. Some of us got married, one got ordained... so now we hardly ever get together to play at all. Anyone who's ever played in a band has experienced this, I'm sure.

It seems that the only time we do get together is when I get some of the guys to come and play at the Presbyterian Home of Maryland, where I do an Evening Prayer service every few months. One time, I got the bright idea of getting the remaining guys together to play some special music. It was also a chance for me to preach the Good News to the bandmates, but that is another post. So the band went and played a rockin' medley of "Swing Low, Sweet Chariot", "I am a Pilgrim", and "Were you there (when they crucified my Lord)?" It went over very well, and I was surprised that some of the octagenarians even knew who Johnny Cash was. The second time we went back as a band months later, we just did an entire concert for them, which was a blast - that's where the picture is from. That was the last time we played out.

Well, today I got an e-mail from our former bass player who lives up Boston now, and apparently he posted some of our music online. A promoter discovered it and has asked us to consider playing some shows at some larger venues in the Baltimore-Washington area! What a crazy life this is.... Anyway, that would be lots of fun, and we might even make some money at it, but unfortunately St. James the Average doesn't have time for one more thing to be added to his schedule. And I don't think they would let me play in my collar, so count me out!

Priest-Artist

Here is an article on me and my art in the Baltimore Sun. The reporter got some of the dates wrong, but it is a confusing story, so that's okay.

Clericalism is back.

Recently, I had an interesting discussion with a person about "diversifying" the leadership in churches (and this person's home church in particular - not an Anglican parish). As our discussion went on, it became apparant to me that this person was equating leadership and ministry entirely with the ordained ministry. In his mind, women should be "ordained" because they have a right to be leaders and ministers (in a generic sense of the word) as do men.

I suppose this was interesting to me because the more rigorous opponents of a male-only pastorate/priesthood usually cite clericalism (i.e. the priest/pastor does everything) as being one of the great evils of Christianity... a holdover from Medieval times. But what was so intriguing was that advocates of women's "ordination" are actually perpetuating this evil of clericalism and taking it to new extremes. The person I was talking to seemed to think that one had to be ordained, and lead sacramental acts, to take positions of leadership, service, and ministry in the local and larger church! That is clericalism at its most extreme. In reality, one does not have be ordained to "minister" in the name of the Lord (sacramental acts excluded, obviously). We are all called to serve and minister, and to help bring God's Kingdom into greater realization here on earth in whatever way we can.

Gentley, I tried to point out that Mother Angelica on EWTN is a perfect example of someone who has leadership over a lot of things (a global Catholic television network - that's a pretty big deal), yet she is not ordained, and is even opposed to "ordaining" women. There are the multitude of educators, charity providers, political leaders, etc. who all serve God without being ordained. The list of women who minister in the name of the Lord without being ordained could go on forever. It is not required to be ordained to serve God. In fact laity are required to serve God by virtue of their baptism and confirmation as much as the ordained are. Now obviously, the church has by divine institution a sacramental priesthood and ministry; that goes without saying. But I think to suggest that one haas to be ordained to serve God, start and lead ministries, witness to the truth of Jesus Christ to people, etc. is false. To suggest that is simply to promote clericalism.

Dominus Vobiscum

After a lovely spaghetti dinner last week, I decided to sit back and relax by drinking some lemoncello and watching "The Godfather". Then, I suddenly remembered that my vestments would be ready on Saturday! So when Saturday came around, my wife and I got in my Fiat, popped a Puccini CD into the CD player, and drove up to Philalephia to Renzetti & Magnarelli to pick them up. (I almost took my Ducati motorcycle up, but am glad I didn't, as there was lots of rain that afternoon.) On the way up we stopped by Little Italy in Baltimore to have some prosciutto and mozarella for lunch. When we got to Philly, we picked up the vestments, and they look great! On the way back, we stopped for desert and each had a cappuccino and some tiramisu.

Here is me in my red set from today's mass for St. James.

St. Cyril of Jerusalem on Communion

Here is a delicious quote from St. Cyril of Jerusalem (circa A.D. 387) on communion in both kinds and reverence for the sacred species. This quote comes from A Manuel for Confessors by Belton.

"Make thy left hand a throne for the right, as for that which is to receive a king. And hollowing thy palm receive the Body of Christ, saying over it the Amen. Hallow then with care thine eyes by the touch of the holy Body, and partake of it, giving heed lest thou lose any part of it; for whatever thou shouldest lose would evidently be a loss to thee as from one of thine own members. For tell me, if any one gave thee grains of gold, wouldest thou not hold them with all care, taking heed lest thou shouldest lose any of them and suffer loss? Wilt thou not much more carefully be in thy guard lest a crumb fall from thee of what is more precious than gold and precious stones? Then, after thou hast made thy communion of the Body of Christ, draw near also to the cup of His Blood, not stretching out thy hands, but bending and in an attitude of reverence and worship saying the Amen, hallow thyself by partaking also of the Blood of Christ."

Artist Blog

Okay, there is one more new blog that I want to highlight, and that is my art blog. Sometimes I have so much more to say about art and culture than I do about life as a continuing Anglican, so I thought I'd start this. This new blog will have a link to my art website (which is still being updated), as well as other art-related organizations. Obviously it will touch on theology and the church here and there, as I am a priest-artist, but the overall thrust of it will be art... and my art in particular.

To the left is one of the icons (Virgin Eleousa) that will be in my upcoming show.

Fare thee well, Baltimore

In almost a month, my wife and I will be packing our bags and moving down south to Vero Beach, Florida, where I'll serve as curate of St. Mark's Anglican Church.

I will certainly miss Baltimore, as I have lived here all my life (though I was actually born in Miami). Some of the things I will miss the most will be church-related people and things. I'll my spiritual director and confessor, Fr. Charles McClean, SSC, along with everyone else at Mt. Calvary Church. I'll miss making the rounds to the various Choral Evensong services around town. I'll miss being so close to New York City and Washington, DC. I'll miss being near to the Icon and Book Service (Washington), as well as The Newman Bookstore, which is the greatest theological bookstore on the planet. I'll miss spending hours snooping around the dark recesses of the fantastic library of my alma mater, St. Mary's Seminary. I'll miss walking up the street and looking around at the Episcopal bookstore, St. Bede's, and laughing under my breath at all of the weird New Age stuff they get in. And there is so much more that I will miss that I don't have space to mention.

All of that may sound boring to some, and maybe it is. But to me it is all so exciting and enriching. It's those simple things in life that make it so wonderful and worth living. I think that many people would be much happier and more fulfilled if they took the time to appreciate the finer points of their own life as God has given it to them. When we are thankful for the little things in life, and strive to live a life of simplicity, we begin to be transformed. Slowly we cease to be concerned about gaining more possessions and power. We slow down, and find ourselves with a mind and soul that is able to contemplate greater things... the things that are really worthwhile, and that do not fade away, such as love, relationships, and God.

Blessed with Vocations

As I mentioned in my report about the recent APA Synod, we have been blessed with lots of vocations to Holy Orders in recent years. When the church has clergy that means that it has the manpower to go out and minister and evangelize. We have been blessed not only with candidates in general, but with good candidates who are personable, professional, well-educated, and committed to serving our risen Lord.

My own parish of St. Alban's seems to be a "vocations" factory. Just yesterday I learned of yet another talented and well-educated man who is interested in going to seminary and possibly pursuing ordination. So after me, and the man and his family that just left for Nashotah House, that means we have 3-4 men in our parish alone who are at various stages in the discernment process. Why do we get so many? Well, we pray for more vocations at every single mass... that's got to be the main reason, obviously. God always answers prayer. Also, the rector is a very holy man who takes his work extremely seriously, and that goes a long way in attracting men to offer themselves for the sacred ministry. Indeed I've been in parishes where the rector doesn't take himself or his priestly vocation seriously, and it reflects in the health of the parish and level of vocations.

I truly believe that God is doing a great work in the world, and that He will use us traditional Anglicans to help accomplish it. In fact, I think that God is setting the stage for something big, as He is getting many men ready to preach the Gospel and administer the sacraments to a world that desperately needs them.

Pray for vocations. Pray for priests.

Greater Organization on the Blog

I have just created a new catagory of links that lists cross-jurisdictional Anglican unity organizations and partnerships around the country. If you have one in your area that has a website, please let me know and I will add it to this list. One of the things that I hope to do is organize the links in a better way and add additional catagories so that this blog can be used as a resource by others, and also be an instrument of unity in some small way.

And another new one....

Here is another Anglican blog that looks like it'll be really good: Glad to Be Anglican

The blogger, The Rev'd David Beckamnn, is a priest of the EMC out of Chattanooga. I am partial to people and things from Chattanooga, as I attended Covenant College for a few years way back when. The APA has a parish nearby in Knoxville, Holy Cross Anglican Church, whose vicar is the Rev'd Ralph Waterhouse (and also a fellow motorcyclist).

It is nice to see that classical Anglicanism is alive and well in the Tennessee Valley!

Another Roman Catholic TV Docu-Drama

Recently I received the latest newsletter from the Monastery of Christ in the Desert in New Mexico, where I took a retreat while in seminary years ago. It said that they participated in a documentary for the Learning Channel, which will air in September or October, where they let five men and five women come and live with them in the monastery for fourty days. It should be pretty good. Initially they were reluctant to participate, but since they have they've found that a lot of good has come from it.

This monastery is a great place to visit, by the way, and I highly recommend it to all who are interested. They are a really friendly bunch of people, and they do the liturgy amazingly well.

Two New Blogs

Here are two new blogs that look like they will be intersting to follow. The first is by Joshua Mahar, a student at Gordon-Conwell Seminary, and the second by my longtime friend and associate, Jeffrey Baus, aspirant for the Diocese of Quincy, and student at Nashotah House.

A Life Learning Grace: Sursum Corda

Remnant Anglican

Society for a Moratorium on the Music of Marty Haugen and David Hass

Here is wonderful society that all Roman Catholics, and certainly any other Christian interested in good liturgical music, should join. Membership is free.

Gordon-Conwell Seminary Starting Anglican Clergy Training Program

Read all about it at Virtuosity. Too bad some other seminaries don't start similar programs. I believe the APA tried to set something up with RTS in Orlando, but it fell through, or is in limbo. The ACC tried to set something up with St. Mary's Seminary (School of Theology) and Union (Richmond) years ago, but that fell through as well. The difference, though, is that this program has been initiated by Gordon-Conwell. Those other attempts were initiated by the churches, I believe. So kudos to Gordon-Conwell. They are not only trying to serve God's kingdom, but also making a smart financial move. Why not try to cash in on all of the Anglican clergy who need training? Not everyone can go to Trinity or Nashotah House, you know.

It seems like a lot of conservative seminaries are missing out on the whole body of traditional Anglicans. There are a lot of us, and we need seminaries to go to. There is no viable continuing church seminary, except maybe the APCK one (which doesn't admit students from other jurisdictions). And I don't know how viable that place really is. So many of these places are simply missing out on a lot of prospective students, which is incredibly idiotic from a business perspective. All they need are one or two Anglican professors to start with to make an Anglican "house of studies", or something.

The place that is making my vestments began making outfits for the non-denominational black church years ago. You should see some of the unusual garments they make for the leaders of these bodies. They had been making Roman Catholic vestments for decades - a small, family owned firm, but branched out at some point. Some might laugh at them for serving these churches, but I applaud them. It shows good business sense. And as a result, they are a thriving vestment maker and have really good prices. So I don't know why more seminaries don't do that. Again, it just seems like they are really missing out on more income and greater building of God's kingdom.

Alternative Primatial Oversight: Remaking Anglican Ecclesiology?

One of the interesting aspects of the "TEC" dioceses pursuing this relationship with the Archbishop of Canterbury is that it would make those dioceses similar to Roman Catholic dioceses in the sense that RC dioceses answer directly to Rome. It is still not the same thing, obviously, but kind of tilts in that direction. Desperate times call for desperate measures, I suppose.

What will cantaur do? Personally, I see him as part of the problem, and have no idea why anyone would want to be under him. He is clearly a brilliant theologian, but he doesn't strike me as being a very good and decisive leader. Nonetheless, I offer my prayers for TEC, and especially those conservative dioceses and churches within that fold.

St. Karl Rahner

There is a fascinating discussion on Pontifications about how the Roman Catholic Church needs to "get over Rahner". The Pontificator says on one of the comments that readers of his blog would most likely not agree with the theology of Karl Rahner, or his contemporaries, such as Schilldbeeckx, Lonergan, David Tracy, and (obviously) Kung. And I imagine that he is probably right! And yet Rahner is taught in all of the Catholic seminaries, and has been for a long, long time. How very interesting.

We were force fed all those guys mentioned above, and especially Rahner, in seminary. I wish I had a dollar for every time I heard the Rahnerian phrase "transcendental openness" in my classes! His thought permeated every single class - from fundamental theology, to liturgy, to moral theology. For those of you who do not know, Rahner was a student of the philosopher Martin Heidegger, so he builds his theology on those categories, much like the Anglican, John MacQuarrie (who translated "Being and Time"). Many traditionalists believe those ontological categories are unsuitable to serve as a basis for Christian theology.

Honestly, I don't think Rahner is going anywhere in the Catholic Church. He has been taught in the seminaries for so long already, and was a major influence during Vatican II (indeed he was peritus - the theological expert - for almost all of the German bishops during that time). And insofar as the Catholic seminary system is built around the documents of Vatican II, he is going to be around for a long time. So in a word, if one is Catholic and does not like Rahner, he must simply learn to deal with it, and accept the fact that his priest and bishops are probably ardent disciples of Rahner - preferring him over St. Thomas Aquinas.

I suppose it is hard for converts to the Catholic Church to accept how the theology and method of the church has changed so much in the 20th century. Usually converts read only the books on a particular faith that they wish to read, and they develop in their mind some Platonic ideal of the way the faith they're converting to is supposed to be. But then they get discourgaged and disillusioned when, after converting, they see it's not really the way they envisioned it in their minds. For example, if one limits himself to only reading books by Ignatius Press, watching EWTN, going to an Indult Mass (or some more tradtional Novus Ordo mass), he may very well have an unpleasant surprise when he sees how the church actually is in all of its breadth and diversity. Incidently, people do this when converting to any number of faith traditions. It happens with Anglicanism too, so I am not just picking on Roman's here. Zealous converts to another faith tradition, would do well to seek out the wackiest stuff that people of that tradition have to offer, and to familairize themselves with it, so they will not surprised by anything coming down the pike.

For all of the Dearmerites out there...

My wife's boss asked me to come by and bless their new office today. Unfortunately, I forgot to get my cassock, lace surplice, stole, and biretta from church after Monday's mass of the Visitation. So the reverend clergy at Mt. Calvary Church lent me some vestments at the last minute (excluding a biretta, but that doesn't invalidate the blessing).

After the blessing I noticed that the green stole was made by the historic Warham Guild of London, and whose advisory board sat Percy Dearmer himself! The stole might have come from after his time, however, as I noticed a slight flair on the ends. How fitting, though, that I forgot my biretta while wearing the Warham Guild stole! Oh, and the cassock I borrowed was of the Anglican double-breasted variety, and the surplice was a simple, unadorned Almy surplice. Alas, what is happening to me?

The Warham Guild merged with Wippell's in the 1960s, and was completely absorbed by them in 1980.

Sister Gertrude Morgan

Here is a link to great CD by the American preacher/singer/artist Sister Gertrude Morgan (1900-1980). I love stuff like this. Sr. Gertrude lived in New Orleans, and would roam the streets of the French Quarter in a black dress and white collar with a megaphone shouting, and sometimes chanting, the gospel messages through it. Often she would keep time with a tambourine. She was involved in numerous charitable works, founding two orphanages, starting churches, and starting a food bank. In 1957 she had some sort of mystical experience in which she felt that God was calling her to become the "bride of Christ", so she started wearing a white nurse's uniform (white, pure), filled her home with white furniture, and began painting even more prolifically. Her primitive, apocalyptic art is particularly interesting.

Church Planting

This is a topic that I have discussed before. At synod there was talk of starting missions in a number of DEUS deaneries, and numerous parishes have started missions (especially in North Carolina). We have even talked of forming one at St. Alban's, and even doing something collaborative with the REC in this area, but alas, it looks like I will not be around for that since I'm moving to Florida.

What I would like to see is comprehensive plan for church planting developed in each diocese. Something like, "We want to try to start X number of parishes a year; we want to appoint a diocesan missioner; we want to start a fund to support this." And so on. It is possible, of course, to start missions without a grandiose plan, and plans don't always work out. But I think that having one would at least give us something to aim for and help the whole process grow and flourish for the glory of Jesus Christ. Maybe it something that can first be developed at the parish level. We have the clergy and postulants now, it seems, to go out and start missions. And there are enough people out there to be evangelized, and people from exisiting parishes, to start small core groups that can grow into new churches. So it is not impossible. But there are still difficulties, such as paying the priest, location, etc. There are so many factors involved, and that is why I think we need a comprehensive plan.

I try to make a conscious effort to evangelize, and tell other people about the Lord Jesus Christ. We have such a short amount of time here in this life, and I think we need to use our time with others - the clerk at the store, the guy at flower shop, etc. - to share the gospel with them however we can. If we believe that without Jesus Christ the world is lost then we will, or should, try to evangelize in some way shape or form. But then it always gets back to this question: where are you going to tell them to go to church? There are no continuing Anglican parishes in Baltimore City (where I live), and very few in the region, so I end up recommending churches of other traditions half the time. If there weren't a couple of FiFNa parishes here in town, then there would be no Anglican church to direct them to at all!

We Anglicans have never believed that we are the one true church, and some might suggest that's the reason why we are slow to start new parishes and evangelize. But I don't think that's necessarily the case. It doesn't stop other groups from evangelizing and church planting, and from being very succesful at it. So I hope, over time, we in the APA and REC, and other Anglican groups, can work together to develop a comprehensive plan for evangelism and church planting for the greater glory of God.